Chapter 58: The reception of candidates for the community (paragraphs 4-5)

When the decision is made that novices are to be accepted, then they come before the whole community in the oratory to make solemn promise of stability, fidelity to monastic life and obedience.  (From para. 4 of Ch. 58 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)

These precepts, as they apply to my life, are tools of self-knowledge. They remind me that I'm not called to be perfect, but that I am called to be faithful.

Chapter 58: The reception of candidates for the community (paragraphs 1-3)

The entry of postulants into the monastic life should not be made too easy, but we should follow St John's precept to make trial of the spirits to see if they are from God. (From para. 1 of Ch. 58 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)

For me, life's "trial of the spirits" involve more than a test to my patience and humility -- unless the true self-knowledge of humility never loses hope. Loss of hope is, for me, a suffering and a sign that I'm forgetting to place my attention selflessly in the inner chamber of my heart. 

Chapter 57: Members of the community with creative gifts

If there are any in the community with creative gifts, they should use them in their workshops with proper humility, provided that they have the permission of the superior. (From para. 1 of Ch. 57 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997).

In my deepening wonder and awe of the creative process, I realize that humility is exactly the key. Like entering into the prayer of Christ, creativity is something I enter into, or relate to, or am. The ego only holds me back.

Chapter 56: The table for the superior and community guests

The superior's table should always be with the guests and pilgrims. (From Ch. 56 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)

For me, this is a beautiful metaphor for expansion of being -- keeping the highest in me accessible to what is the highest in others, especially in grace-filled and unexpected ways.

Chapter 55: Clothing and footwear for the community (paragraphs 1-2)

The community must not be too sensitive about the color and quality of this clothing; they should be content with what is available in the locality at a reasonable cost. (From para. 1 of  Ch. 55 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)

Well, at least St. Benedict permits me to be a little sensitive about the color and quality of my clothing. But more importantly, I ask myself, when I catch sight of myself, however dressed, am I able to wink back at the divine spark loving me?

Chapter 54: The reception of letters and gifts in the monastery

No one in a monastic community may receive or send to others letters, gifts of piety or any little tokens, without the permission of the superior, whether it is their parents who are concerned or anyone else at all or another member if the community. (From Ch. 54 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)

Gifts and letters are good, I think, except when I use them to manipulate others or make them indebted to me. True generosity comes from one realized heart respecting another, and carries with it liberty of spirit.

Chapter 53: The reception of guests (paragraphs 1-4)

Any guest who happens to arrive at the monastery should be received just as we would receive Christ himself, because he promised that on the last day he will say: I was a stranger and you welcomed me. (From para. 1 of Ch. 53 of Saint Benedict's Rule, trans.by Patrick Barry, OSB, 1997.)

Today this passage suggests to me that we are all strangers to each other, in a divine way, because of the unique mystery of Christ in each of us. To realize less would be judgmental. To accept the mystery is to be hospitable to all.