Chapter 17: The number of psalms to be sung at the hours

We have already set out the order of the psalms for Vigils and for Lauds. Now let us look at the order of the psalms for the rest of the Hours. (From para. 1 of Ch. 17 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)

Benedict's instructions about ordering the psalms for the hours, like the disciplined repetition of the mantra, teach me that God is always with me -- that Jesus is praying in me, that I am called to join him in the river of constant praise to the Father.

Chapter 16: The hours of the work of God during the day

And so at these times let us offer praise to our Creator because of his justice revealed in his judgements -- that is at Lauds, Prime, Terce, Sext, None, Vespers and Compline and in the night let us arise to praise him. (From Ch. 16 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)

Keeping time holy is, for me, one of the most wonderful of monastic disciplines. In my life, I have the stability of my twice-daily practice of meditation, a stability which spreads itself out into more continuous prayer -- of my breathing the mantra on a path of redemption, redeeming me, my conditions, and redeeming time.

Chapter 15: When the Alleluia should be said

From the holy feast of Easter until Pentecost the Alleluia must always be said in the psalms and the responsories.... (From Chap. 15 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)

As Joan Chitister says, Benedict would have us always be an "alleluia people". But beyond liturgy, I'm learning how important it is for me to say Alleluia when it's hardest to do.

Chapter 14: The celebration of Vigils on feasts of saints

On the feasts of saints and on all other solemnities Vigils should follow the order laid down for the celebration of Sunday except that the psalms, antiphons and readings that are appropriate to the day should be recited; the order of the liturgy itself remains the same as that described for Sunday. (Ch. 14 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)

My grasp of the "communion of saints" has grown and deepened and become personal, with my experience of being one in silence.

Chapter 13: Lauds on ordinary days (paragraph 2)

It is important that the celebration of Lauds and Vespers should never be concluded without the recitation by the superior of the whole of the Lord's prayer so that all may hear and attend to it. This is because of the harm that is often done in a community by the thorns of conflict which can arise. (From para. 2 of Ch. 13 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)

For me, forgiveness does not come through the ego or an act of my will.  Forgiveness comes through grace -- a sense of belonging to God and to all of creation. 

Chapter 13: Lauds on ordinary days (paragraph 1)

On ordinary days Lauds should be celebrated like this: the sixty sixth psalm should be said with its antiphon but rather slowly, as on Sunday, to make sure that all are present for the fiftieth psalm which is said with its antiphon. (From para. 1 of Ch. 13 of Saint Benedict's Rule, trans. by Patrick Barry OSB, 1997.)

Starting out slowly, and building to a rhythm over the week, the psalms are like a river of praise. In a similar way, it seems to me, meditation requires patience and fidelity to merge with the divine energy flow of life.

Chapter 12: The celebration of solemn Lauds

Then come the hundred and seventeenth psalm and the sixty second followed by the Benedicite and Laudate psalms, a reading from the book of the Apocalypse recited by heart, the responsory, an Ambrosian hymn, a versicle, the Benedictus, litany and conclusion. (From Ch. 12 of Saint Benedict's Rule, trans. by Patrick Barry, OSB,1997.)

Perhaps all of these prayers, and not just the reading from Apocalypse, were once memorized -- held -- in the mind and heart. For me, lectio is a form, not of memorization, but of holding the Word in my heart. In perhaps a kindred way, the mantra is held in my heart, holds my heart in reality.