Chapter 37: Care for the elderly and the young

Human nature itself is drawn to tender concern for those in the two extremes of age and youth, but the authority of the Rule should reinforce this natural instinct. (From Ch. 37 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)

Tender concern for the two extremes of age and youth is not, it seems to me, a hallmark of our contemporary culture. Listening to the mantra has helped me become more alert to the call of frailty.

Chapter 36: The care of the sick in the monastery

The care of those who are sick in the community is an absolute priority, which must rank before every other requirement, so that there may be no doubt that it is Christ who is truly served in them. (From para. 1 of Ch. 36 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)

It seems to me that here St. Benedict describes the kingdom of God on earth. Sometimes I may seem to be the sick or weak one, and sometimes the servant, but the gifts of the Spirit permeate all conditions.

Chapter 35:  Weekly servers in the kitchen and at table (paragraphs 3-4)

One hour before the time of a meal those serving in the kitchen and at table should each receive a drink and some bread in addition to their regular portion. This will help them to serve the community at mealtime without stress and without murmuring about their lot. (From para. 3 of Ch. 35 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)

What are some practical ways to relieve stress in my life, so that I can be fully present in my service? How can I check my own cynical, judgmental, complaining behavior, however subtle, that harms the spirit of the community I serve?

Chapter 35: Weekly servers in the kitchen and at table (paragraphs 1-2)

Everyone in the community should take turns serving in the kitchen and at table. None should be exonerated from kitchen duty except in the case of sickness or the call of some important business for the monastery, because serving each other in this way has the great merit of fostering charity. (From para. 1 of Ch. 35 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)

Rank or role does not exempt me from taking my turn in handling the small acts of charity, that knits together my heart, with the hearts in my family and in community and in creation.

Chapter 34: Fair provision for the needs of all

This principle from scripture should be established in the monastery, namely that distribution was made to each in accordance with their needs. This, however, should not be taken to mean that favouritism of individuals can be tolerated; far from it. It should simply be a way of showing proper consideration for needs arising from individual weakness. (From Ch. 34 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)

Fair provision is about putting the weakest members of the community at the center; thus it's not about justice for an individual (including me), but mercy for the Body of Christ. May I serve all who come with mercy.

Chapter 33: Personal possessions in the monastery

It is vitally important to cut out by the roots from the monastery the bad practice of anyone in the community giving away anything or accepting any gift for themselves, as if it were their own personal property, without the permission of the superior. (From Ch. 33 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)

I find giving and receiving gifts delightful. But these words of St. Benedict's urge me to consider how even the most pleasant gifts (given or received) can come with hidden strings of ego attached. For my part, I will try to give and receive without selfishness, favoritism, attempts to control another or make someone indebted to me.

Chapter 32: The tools and property of the monastery

Anyone who is negligent in dealing with the monastery property or allows it to deteriorate must be corrected with a view to improvement. (From para. 2 of Ch. 32 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)

If this isn't a materialistic directive, then what is it? It's St. Benedict reminding me that the community I'm a part of is shot through with grace that I'm in danger of overlooking, unless I care for everything as if it's part of the Kingdom.