Chapter 48: Daily manual labor (paragraphs 3-5)
From the first of October to the beginning of Lent they should devote themselves to lectio divina until the end of the second hour, at which time they gather for Terce and then they work at the tasks assigned to them until the ninth hour.
(From para. 3 of Ch. 48 of Saint Benedict's Rule, trans. by Patrick Barry OSB, 1997.)
My copy of the Rule carries a special note on "hours" in the Rule: "For the Romans, each day (from dawn to dusk) and each night (from dusk to dawn) was divided into twelve 'hours'. The actual length of these 'hours' varied according to the season.... Timekeeping, therefore, called for a special expertise and flexibility."
I'm fascinated by the concept that something as, well, as chrono-logical as time could simultaneously have a very fluid and organic nature. This is a concept that I don't find in our culture. But it is an experience made available to me by a contemplative consciousness.
Benedict is gently urging me to "transcend the tendency to repeat negative patterns".
ReplyDelete(Fr. Laurence, Jesus, the Teacher Within)In this case, to use time wisely, not in apathy or compulsive and addictive behavior but in the contemplative practice of reflective reading which can lead to freedom from destructive behaviors over time and compassion for self and others.