Saturday, September 15, 2012

Chapter 2: Gifts needed by an abbot or abbess (paragraphs 8-9)


It is above all important that monastic superiors should not underrate or think lightly of the salvation of the souls committed to them by giving too much attention to transient affairs of this world which have no lasting value.
(From para. 8 of Ch. 2 of Saint Benedict's Rule, trans. by Patrick Barry OSB, 1997.)

Am I in the presence of God as I move throughout my day, or am I in the fabrications of my ego?

2 comments:

  1. In an atmosphere where there is a multiplying "marketplace" for satisfying curiosity about contemplative practices, I was recently challenged by someone of significance to consider making WCCM less "insular". I was profoundly disturbed, but until reflecting on this passage today, could not put my disturbance into words. It warns that the administration and furthering of the institution is not to be placed above the care of the souls who make up that institution. Our focus is on becoming and nurturing a community, a communion of love achieved not through "practices" but through the discipline of our daily meditation, and for oblates, the discipline of observance of the rule.
    As Joan Chittister says, "You have to wonder how long a group like that will last. You also have to wonder if a monastery that is not like that should last at all. The implications are profound."

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  2. "... but let her always bear in mind that she has undertaken the government of souls and that she will have to give an account of them.

    And if she be tempted to allege a lack of earthly means, let her remember what is written:
    'First seek the kingdom of God and His justice,
    and all these things shall be given you besides' (Ps. 33[34]:10)."

    We are responsible for each other. And if we look to God, we will receive the help we need to fulfill this responsibility.

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